By its aid thou shalt see with thine own eyes and. This is the day in which god's most excellent favours. Whoso hath known god shall know none but him, and he that feareth god shall be afraid of no one except.
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And with Thy love in my heart all the world’s afflictions can in no
The sign of the intellect is contemplation and the sign of contemplation is silence, because it is impossible for a man to.
“i bear witness, o my god, that thou hast created me.
As the torah is to jews, the bible to christians, or the qur’an to muslims, the collected writings of bahá’u’lláh are considered by his followers to be revelation. Behold then your state, the thing in which ye glory!. An introductory selection of extracts from the bahá’í writings on the theme of revelation. Bahá’u’lláh says there is a sign (from god) in every phenomenon:
Baha’u’llah makes it absolutely clear what our purpose is, as part of a short prayer that millions of baha’is say every day: Bestir thyself, and magnify, before the entire creation, the name of god, and. Turn not away therefrom if thou desirest me, and neglect it not that i may confide in thee. In its bowels are contained, according to what god hath ordained, all that ye possess.
Know, verily, that the soul is a sign of god, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to 159.
God in his essence and in his own self hath ever been unseen, inaccessible, and. He it is who is now proclaiming from the realms above,. The utterance of god is a lamp, whose light is these words: In it baha’u’llah paid a tribute to.
Below is a small selection of passages from the bahá’í writings on the subject of the soul: Know, verily, that the soul is a sign of god, a heavenly gem whose reality the most learned of men. Ye are the fruits of one tree, and. The revelation which, from time immemorial ,.
The sign of the intellect is contemplation and the sign of contemplation is silence, because it is impossible for a man to.
In this epistle, baha’u’llah summarizes the baha’i revelation in passages like this: Thou hast, moreover, asked me concerning the state of the soul after its separation from the body. Although it has not yet been officially translated, you can read about its contents in adib taherzadeh’s the revelation of baha’u’llah (volume 1). “…whatever is in the heavens and whatever is on the earth is a direct evidence of the revelation within it of the attributes and names of god.” here, he.
The beginning of all things is the knowledge of god, and the end of all things is strict observance of whatsoever hath been sent down from the empyrean of the divine will that pervadeth all. The beginning of all things is the knowledge of god,. Know thou, of a truth, that if the soul of man hath walked in the ways of god, it will,. Bahá’u’lláh says there is a sign (from god) in every phenomenon:
The best beloved of all things in my sight is justice;
I have offered up my soul and my body as a sacrifice for god, the lord of all worlds. Know, verily, that the soul is a sign of god, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to.